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hedonism (ethics) - Basic concepts, Predecessors, Hedonism and Egoism

An ethical doctrine which maintains that the only intrinsic good is pleasure, and the only intrinsic evil is pain. Different philosophical schools, such as the Cyrenaics, Epicureans, and utilitarians, have gone on to interpret ‘pleasure’ or ‘happiness’ in very different ways.

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Hedonism (Greek: hēdonē (ᾑδονή from Ancient Greek) "pleasure" + –ism) The hedonistic view focuses on increasing pleasure .

Basic concepts

The basic idea behind hedonistic thought is that all actions can be measured on the basis of how much pleasure and how little pain they produce. In very simple terms, a hedonist strives to maximize this 'ratio' (pleasure over pain). The nineteenth-century British philosophers John Stuart Mill and Jeremy Bentham established the fundamental principles of hedonism through their ethical theory of Utilitarianism. Bentham believed that the value of a pleasure could be quantitatively understood. Essentially, he believed the value of a pleasure to be its intensity multiplied by its duration - so it was not just the number of pleasures, but their intensity and how long they lasted that must be taken into account. Mill believed that there can be different levels of pleasure - higher quality pleasure is better than lower quality pleasure. The more elaborate beings tend to spend more thought on other matters and hence lessen the time for simple pleasure.

Predecessors

Epicureanism is considered by some to be a form of ancient hedonism. Epicurus identified pleasure with tranquillity and emphasized the reduction of desire over the immediate acquisition of pleasure. In this way, Epicureanism escapes the preceding objection: while pleasure and the highest good are equated, Epicurus claimed that the highest pleasure consists of a simple, moderate life spent with friends and in philosophical discussion.

Hedonism and Egoism

Hedonism can be conjoined with either psychological or ethical egoism to make psychological hedonism: a purely descriptive claim which states that agents naturally seek pleasure, or ethical hedonism, the claim that we should act so as to produce our own pleasure.

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One constant objection is that where one finds pleasure, another may find pain, leading to a contradiction in what the moral act is.

However, hedonism is not necessarily related to egoism. The Utilitarianism of John Stuart Mill is sometimes classified as a type of hedonism, as it judges the morality of actions by their consequent contributions to the greater good and happiness of all.

It is true that Epicurus recommends for us to pursue our own pleasure, but he never suggests we should live a selfish life which impedes others from getting to that same objective.

Some of Sigmund Freud's theories of human motivation have been called psychological hedonism; his "life instinct" is essentially the observation that people will pursue pleasure.

Christian Hedonism is a term coined in 1986 for a theological movement originally conceived by a pastor, Dr. John Piper, in his book, Desiring God: Meditations of a Christian Hedonist. The tenets of this philosophy are that humans were created by (the Christian) God with the priority purpose of lavishly enjoying God through knowing, worshipping, and serving Him. This philosophy recommends pursuing one's own happiness in God as the ultimate in human pleasure. Similar to the Epicurean view, the highest pleasure is regarded as something long-term and found not in indulgence but in a life devoted to God. Serious questions have been raised within the Christian community as to whether Christian Hedonism displaces "love God" with "enjoy God" as the greatest and foremost commandment.

A typical apologetic for Christian Hedonism follows: Assuming one accepts that the primary definition of love is "an emotion of affection," then if one were to love something truly he must also truly enjoy it. In hedonism, obtaining pleasure is a higher goal than any other, including the pursuit of love. He calls men to also pursue all their pleasure only in God, as God also finds this experientially pleasant. Thus, Christian Hedonism is exemplified in relation to Jesus Christ, who justifies God in enjoying a rebellious creation by providing the sacrifice of Himself as the payment allowing God to be pleased with us, and for us to enjoy Him, forever.

Quite a few people equate hedonism with sexuality and having a very loose or liberal view of the morality of sex. As noted above, many (perhaps most) forms of hedonism actually concentrate on spiritual, intellectual, or otherwise non-sexual forms of pleasure. The pursuit of sexual pleasure can certainly be a form of hedonism, but it is not the mainstream one.

More recently, the term Christian Hedonism has been used by the French philosopher Michel Onfray to qualify the various heretic movements from Middle-Age to Montaigne.

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